Перевод: с иврита на английский

с английского на иврит

to be broken into

  • 1 פרץ

    פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

    Jewish literature > פרץ

  • 2 פָּרַץ

    פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

    Jewish literature > פָּרַץ

  • 3 תרע I

    תְּרַעI ( Tafel of רְעַע) to break, shatter, make a breach (corresp. to h. פָּרַץ, a. נָתַץ). Targ. Jdg. 6:30. Ib. 8:9. Targ. 2 Sam. 6:8; a. fr.Part. pass. תְּרִיעַ; f. תְּרִיעָא broken into, open. Targ. Prov. 25:28.Y.Peah I, 16b bot.; Y.ShebuII, end, 33c, a. e. ותַרְעִיןוכ׳, v. סוּג I ch. Pa. תָּרַע, תַּרַע same. Targ. O. Gen. 49:6 תָּרַעוּ ed. Berl. (ed. Vien. תַּרְעוּ). Targ. O. Lev. 14:45 ed. Berl. (ed. Vien. Pe.). Targ. Ps. 2:9 תְּתָרָעִי׳ Ms. (ed. Pe.); a. fr. Ithpe. אִתְּרַע, אִתְתְּרַע, Ithpa. אִתָּרַע to be broken, shattered, be broken into. Targ. Prov. 29:18 (h. text יפרע). Targ. Jer. 39:2. Targ. Jdg. 6:28; a. fr.; v. רְעַע.

    Jewish literature > תרע I

  • 4 תְּרַע

    תְּרַעI ( Tafel of רְעַע) to break, shatter, make a breach (corresp. to h. פָּרַץ, a. נָתַץ). Targ. Jdg. 6:30. Ib. 8:9. Targ. 2 Sam. 6:8; a. fr.Part. pass. תְּרִיעַ; f. תְּרִיעָא broken into, open. Targ. Prov. 25:28.Y.Peah I, 16b bot.; Y.ShebuII, end, 33c, a. e. ותַרְעִיןוכ׳, v. סוּג I ch. Pa. תָּרַע, תַּרַע same. Targ. O. Gen. 49:6 תָּרַעוּ ed. Berl. (ed. Vien. תַּרְעוּ). Targ. O. Lev. 14:45 ed. Berl. (ed. Vien. Pe.). Targ. Ps. 2:9 תְּתָרָעִי׳ Ms. (ed. Pe.); a. fr. Ithpe. אִתְּרַע, אִתְתְּרַע, Ithpa. אִתָּרַע to be broken, shattered, be broken into. Targ. Prov. 29:18 (h. text יפרע). Targ. Jer. 39:2. Targ. Jdg. 6:28; a. fr.; v. רְעַע.

    Jewish literature > תְּרַע

  • 5 גדר

    גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

    Jewish literature > גדר

  • 6 גָּדַר

    גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

    Jewish literature > גָּדַר

  • 7 גמם

    גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

    Jewish literature > גמם

  • 8 גָּמַם

    גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

    Jewish literature > גָּמַם

  • 9 זריד

    זָרִידm. ( זרד) 1) = זֶרֶד. 2) (from its strengthening effect) a broth or porridge of broken grain. Ber.37a ז׳ וערסןוכ׳ Ms. M. (ed. זָרִיז); expl. (in Ms. M. a. Ar., v. Rabb. D. S. a. l. note 30) ז׳ ארבע ארבע the dish is called zarid, when the grain is broken into four pieces (v. Sm. Ant. s. v. Alica; v. M. Kat. 13b). Y.Ned.VI, 39c bot. Bekh.44a, v. זִיוֵּר.

    Jewish literature > זריד

  • 10 זָרִיד

    זָרִידm. ( זרד) 1) = זֶרֶד. 2) (from its strengthening effect) a broth or porridge of broken grain. Ber.37a ז׳ וערסןוכ׳ Ms. M. (ed. זָרִיז); expl. (in Ms. M. a. Ar., v. Rabb. D. S. a. l. note 30) ז׳ ארבע ארבע the dish is called zarid, when the grain is broken into four pieces (v. Sm. Ant. s. v. Alica; v. M. Kat. 13b). Y.Ned.VI, 39c bot. Bekh.44a, v. זִיוֵּר.

    Jewish literature > זָרִיד

  • 11 חתר

    חָתַר(b. h.; cmp. חָתַת) to dig, break in, make an opening. Kidd.24b חֲתוֹר לי שיני Ar. (ed. לַחְתּוֹר לו שינו) scrape my tooth (to clean it). Deut. R. s. 2 (ref. to וַיֵּעָתֶר, 2 Chr. 33:13) וַיֶּחְתַּר לווכ׳ the Lord made an opening for his prayer; ח׳ את הרקיע He broke through the heavens; Y.Snh.X, 28c bot.; Ruth R. to II, 14 ח׳ לו חתירהוכ׳ (v. Snh.103a).Ex. R. s. 37 נטל את הצפורן לַחְתּוֹרוכ׳ (Ar. s. v. צפורן: לחפור) he took the digging tool to undermine his fathers house; Lev. R. s. 10 ( לחתך, אחתוך, לחתוך את אביו) (corr. acc.). Gen. R. s. 63 (ref. to וַיֶּעְתַּר, Gen. 25:21, v. supra) like a prince שהיה חוֹתֵר על אביו ליטולוכ׳ who undertook a siege (for military practice) against his father for a litra of gold (for the winner) והיה זה ח׳ מבפניםוכ׳ and so the one did mine from within (the father assisting his sons efforts).Snh.109a וחוֹתְרִים שם and broke in there; Gen. R. s. 27; a. fr.Part. pass. חָתוּר, f. חֲתוּרָה, pl. חֲתוּרִים, חֲתוּרוֹת. B. Kam. 114b היתה מחתרת ח׳וכ׳ his house was broken into. Ib. 23a סתם דלתות ח׳ הןוכ׳ with reference to dogs, ordinary doors are subject to being broken in, i. e. the owner of a dog is responsible for damages done by breaking in.

    Jewish literature > חתר

  • 12 חָתַר

    חָתַר(b. h.; cmp. חָתַת) to dig, break in, make an opening. Kidd.24b חֲתוֹר לי שיני Ar. (ed. לַחְתּוֹר לו שינו) scrape my tooth (to clean it). Deut. R. s. 2 (ref. to וַיֵּעָתֶר, 2 Chr. 33:13) וַיֶּחְתַּר לווכ׳ the Lord made an opening for his prayer; ח׳ את הרקיע He broke through the heavens; Y.Snh.X, 28c bot.; Ruth R. to II, 14 ח׳ לו חתירהוכ׳ (v. Snh.103a).Ex. R. s. 37 נטל את הצפורן לַחְתּוֹרוכ׳ (Ar. s. v. צפורן: לחפור) he took the digging tool to undermine his fathers house; Lev. R. s. 10 ( לחתך, אחתוך, לחתוך את אביו) (corr. acc.). Gen. R. s. 63 (ref. to וַיֶּעְתַּר, Gen. 25:21, v. supra) like a prince שהיה חוֹתֵר על אביו ליטולוכ׳ who undertook a siege (for military practice) against his father for a litra of gold (for the winner) והיה זה ח׳ מבפניםוכ׳ and so the one did mine from within (the father assisting his sons efforts).Snh.109a וחוֹתְרִים שם and broke in there; Gen. R. s. 27; a. fr.Part. pass. חָתוּר, f. חֲתוּרָה, pl. חֲתוּרִים, חֲתוּרוֹת. B. Kam. 114b היתה מחתרת ח׳וכ׳ his house was broken into. Ib. 23a סתם דלתות ח׳ הןוכ׳ with reference to dogs, ordinary doors are subject to being broken in, i. e. the owner of a dog is responsible for damages done by breaking in.

    Jewish literature > חָתַר

  • 13 פירור

    פֵּירוּר, פֵּר׳m. (פָּרַר) 1) crumbling. Pes.28a (in Chald. dict.) בעי פ׳ must be crumbled (before being thrown into the river). 2) crumb.Pl. פֵּירוּרִים, פִּירוּרִין, פֵּר׳. Sabb.XXI, 3 (143a). Men.75b (ref. to Lev. 2:6) יכול יעשינה פ׳וכ׳ you might think, he must break it up into crumbs, v. פְּתִיתָה; a. fr.Ab. dR. N. ch. XXXIII לא … עד שיֵעָשֶׂה לפנינו פ׳ פ׳ (ed. Schechter שנעשה) we shall not cross the sea until it is broken into solid pieces before us; Tanḥ. Bshall. 10 ונעשו המים פר׳; Yalk. Ex. 233 ונעשה פ׳ פ׳ (with ref. to פוררת, Ps. 74:13). 3) = פַּרְפֶּרֶת, nibblings, desert, delicacies. Y.Ber.VI, end, 10d, פִּיתָּא.

    Jewish literature > פירור

  • 14 פר׳

    פֵּירוּר, פֵּר׳m. (פָּרַר) 1) crumbling. Pes.28a (in Chald. dict.) בעי פ׳ must be crumbled (before being thrown into the river). 2) crumb.Pl. פֵּירוּרִים, פִּירוּרִין, פֵּר׳. Sabb.XXI, 3 (143a). Men.75b (ref. to Lev. 2:6) יכול יעשינה פ׳וכ׳ you might think, he must break it up into crumbs, v. פְּתִיתָה; a. fr.Ab. dR. N. ch. XXXIII לא … עד שיֵעָשֶׂה לפנינו פ׳ פ׳ (ed. Schechter שנעשה) we shall not cross the sea until it is broken into solid pieces before us; Tanḥ. Bshall. 10 ונעשו המים פר׳; Yalk. Ex. 233 ונעשה פ׳ פ׳ (with ref. to פוררת, Ps. 74:13). 3) = פַּרְפֶּרֶת, nibblings, desert, delicacies. Y.Ber.VI, end, 10d, פִּיתָּא.

    Jewish literature > פר׳

  • 15 פֵּירוּר

    פֵּירוּר, פֵּר׳m. (פָּרַר) 1) crumbling. Pes.28a (in Chald. dict.) בעי פ׳ must be crumbled (before being thrown into the river). 2) crumb.Pl. פֵּירוּרִים, פִּירוּרִין, פֵּר׳. Sabb.XXI, 3 (143a). Men.75b (ref. to Lev. 2:6) יכול יעשינה פ׳וכ׳ you might think, he must break it up into crumbs, v. פְּתִיתָה; a. fr.Ab. dR. N. ch. XXXIII לא … עד שיֵעָשֶׂה לפנינו פ׳ פ׳ (ed. Schechter שנעשה) we shall not cross the sea until it is broken into solid pieces before us; Tanḥ. Bshall. 10 ונעשו המים פר׳; Yalk. Ex. 233 ונעשה פ׳ פ׳ (with ref. to פוררת, Ps. 74:13). 3) = פַּרְפֶּרֶת, nibblings, desert, delicacies. Y.Ber.VI, end, 10d, פִּיתָּא.

    Jewish literature > פֵּירוּר

  • 16 פֵּר׳

    פֵּירוּר, פֵּר׳m. (פָּרַר) 1) crumbling. Pes.28a (in Chald. dict.) בעי פ׳ must be crumbled (before being thrown into the river). 2) crumb.Pl. פֵּירוּרִים, פִּירוּרִין, פֵּר׳. Sabb.XXI, 3 (143a). Men.75b (ref. to Lev. 2:6) יכול יעשינה פ׳וכ׳ you might think, he must break it up into crumbs, v. פְּתִיתָה; a. fr.Ab. dR. N. ch. XXXIII לא … עד שיֵעָשֶׂה לפנינו פ׳ פ׳ (ed. Schechter שנעשה) we shall not cross the sea until it is broken into solid pieces before us; Tanḥ. Bshall. 10 ונעשו המים פר׳; Yalk. Ex. 233 ונעשה פ׳ פ׳ (with ref. to פוררת, Ps. 74:13). 3) = פַּרְפֶּרֶת, nibblings, desert, delicacies. Y.Ber.VI, end, 10d, פִּיתָּא.

    Jewish literature > פֵּר׳

  • 17 מחתרת

    מַחְתֶּרֶתf. (b. h.; חָתַר) breaking in, breach. Snh. VIII, 6 הבא במ׳ נידוןוכ׳ he who breaks in is judged (allowed to be killed with impunity) on account of what he will do. Ib. 72a; Yoma 85b מאי טעמא דמ׳ what is the reason of the law allowing to kill one breaking in (Ex. 22:1)?Snh.72b אין לי אלא מ׳ גגווכ׳ the text speaks only of breaking in, whence can it be proven that the thief found on ones roof may be killed?Ib. מַחְתַּרְתּוֹ זו זב׳ his breaking in serves the place of forewarning (he knew what he might expect). Ib. 103a (ref. to ויחתר, 2 Chr. 33:13, v. S. Baer, Liber Chron., p. 126, a. Rabb. D. S. to Snh. 1. c. note 200) עשה לו חק״בה כמין מ׳וכ׳ the Lord made for him an opening in the heaven to receive him ; (Pesik. Shub., p. 162b> חֲתִירָה). Midr. Till. to Ps. 118, מה מצא … מן המ׳ what has he found in our possession (taken) from the place we broke into? Ib. המ׳ זו העיר the place broken into is the City (of Jerusalem); a. e.

    Jewish literature > מחתרת

  • 18 מַחְתֶּרֶת

    מַחְתֶּרֶתf. (b. h.; חָתַר) breaking in, breach. Snh. VIII, 6 הבא במ׳ נידוןוכ׳ he who breaks in is judged (allowed to be killed with impunity) on account of what he will do. Ib. 72a; Yoma 85b מאי טעמא דמ׳ what is the reason of the law allowing to kill one breaking in (Ex. 22:1)?Snh.72b אין לי אלא מ׳ גגווכ׳ the text speaks only of breaking in, whence can it be proven that the thief found on ones roof may be killed?Ib. מַחְתַּרְתּוֹ זו זב׳ his breaking in serves the place of forewarning (he knew what he might expect). Ib. 103a (ref. to ויחתר, 2 Chr. 33:13, v. S. Baer, Liber Chron., p. 126, a. Rabb. D. S. to Snh. 1. c. note 200) עשה לו חק״בה כמין מ׳וכ׳ the Lord made for him an opening in the heaven to receive him ; (Pesik. Shub., p. 162b> חֲתִירָה). Midr. Till. to Ps. 118, מה מצא … מן המ׳ what has he found in our possession (taken) from the place we broke into? Ib. המ׳ זו העיר the place broken into is the City (of Jerusalem); a. e.

    Jewish literature > מַחְתֶּרֶת

  • 19 רסק

    רָסַק(cmp. preced.) Pi. דִיסֵּק to crush, chop. Ter. X, 2 תפיח שרְסָקוֹוכ׳ (Y. ed. שרִיסְּקוֹ) an apple chopped and put into dough; Y. Ḥall.I, beg.57a. Macc.16b רי׳ תשעהוכ׳ if he chopped nine ants (v. רָסַס). Sabb.XXII, 1 חלות דבש שרִיסְּקָןוכ׳ honeycomb broken into small pieces Ukts. III, 11 משיְרַסֵּק from the time you break (the honeycomb, to take it out of the hive). Sabb.XXIV, 2 אין מְרַסְּקִיןוכ׳ you must not chop grass Ib. 51b אין מְרַסְּקִיןוכ׳ Ms. M. (ed. מְרַזְּקִין) you must not crush snow or hailstones ; a. e.

    Jewish literature > רסק

  • 20 רָסַק

    רָסַק(cmp. preced.) Pi. דִיסֵּק to crush, chop. Ter. X, 2 תפיח שרְסָקוֹוכ׳ (Y. ed. שרִיסְּקוֹ) an apple chopped and put into dough; Y. Ḥall.I, beg.57a. Macc.16b רי׳ תשעהוכ׳ if he chopped nine ants (v. רָסַס). Sabb.XXII, 1 חלות דבש שרִיסְּקָןוכ׳ honeycomb broken into small pieces Ukts. III, 11 משיְרַסֵּק from the time you break (the honeycomb, to take it out of the hive). Sabb.XXIV, 2 אין מְרַסְּקִיןוכ׳ you must not chop grass Ib. 51b אין מְרַסְּקִיןוכ׳ Ms. M. (ed. מְרַזְּקִין) you must not crush snow or hailstones ; a. e.

    Jewish literature > רָסַק

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